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Review Aug 31 2010 « | »
Blood Tears Faith Doubt at the Courtauld Gallery Two reviews of the show curated by Courtauld MA curators that showed last month

Blood Tears Faith Doubt is a very small show that asks some very big questions. The themes addressed within the walls of these three small rooms are eternal, divisive and incredibly complex.

Fortunately however the student curators have not attempted to resolve them. They have not attempted to answer such questions, instead allowing the natural and remarkable relationships between the featured works to speak for themselves.

The three rooms in which the work is hung are tiny. Dim lighting and dark painted walls add a solemn, even sobering feel to the space. It is not, for me, unlike entering a church in the middle of the day. A sudden change in light, shadow and temperature plunge you immediately into an acute awareness of yourself and the space around you.

Here and there, as well, bloodlike 'seepages'- Adam Chodzko's Secretors- high on the walls add a distinctly troubling sense that something or someone unknown is in action beyond what we can see.

This is appropriate though as it seems, though the works included are stunningly accomplished examples of their respective media, that it is not the work itself but the process, the practice, the representation of these themes through art that is the focus of the exhibition. Surely, one might suggest, continuing use of religious imagery in art is in itself an expression as well as an exploration of faith.

Here we see public demonstrations of at times, it seems, intensely personal struggles with faith or doubt or all the rest. Christ Crowned with Thorns, for example, is intended specifically to engage an audience, inviting empathy or at least contemplation.

The artist achieves their objective, no doubt, but no more so than Siobhan Hapaska's Saint Christopher who sits, excluded by the church and yet, even in his exclusion, his calm expression suggests he waits only to be remembered, to be awakened. Or, perhaps, to awaken something in us. For me, this simple and beautiful mediation on faith is the most powerful in evidence.

It is particularly poignant when considered in relation to that most famous of sceptics, Doubting Thomas. His existence, despite his actions, is apparently without doubt, and a reminder of the moment at which he is forced to confront the injured Jesus reinforces, I think, the intensity of the relationship between personal, internal faith and the challenges one faces in expressing or reconciling such beliefs in an often hostile environment.

Go and look around these three small rooms; go to see what faith and doubt might mean to you. Chances are even considering, and perhaps as a result of, the religious imagery through which these themes remain consistently and perhaps most clearly expressed, you will see something that renders them universal and eternal, whatever you believe you believe.

While it is commendably ambitious to attempt to navigate themes as gargantuan as the representation of faith and doubt in art in a single exhibition, it is fair to say that the Courtauld Institute's MA Curating exhibition Blood, Tears, Faith, Doubt fell short of seriously challenging our existing understanding of the role that these themes have played in the works of artists such as Mannerist polidoro da Caravaggio, Giovanni Domenico Tiepolo and Turner Prize winner Grayson Perry.

Although the exhibition undeniably brought together a respectable range of work, the relationship between these works was not adequately considered and one was left with the feeling that rearranging the pieces within the exhibition space and adding or removing some individual works would not have perceptibly disturbed its flow.

The problem was not that the central proposition itself lacked depth- indeed, the motifs of blood, tears, faith and doubt conjure powerful, visceral connotations. However, where the theme promised to intrigue, provoke and stimulate, the exhibition itself failed to rigorously interrogate the accepted perceptions or even prejudices, neglecting the importance of leading the viewer to a more substantial, satisfying experience. In addition to this, as a veritable smorgasbord of painting, photography, ceramics, sculpture and installation Blood, Tears, Faith, Doubt lacks focus.

Overall, Blood, Tears, Faith Doubt took a curiously tangential approach to its central theme, shying away from fully confronting the subject matter. For instance, the curators took the admirably bold step of juxtaposing contemporary works with late medieval and renaissance works.

One of the most fascinating exhibits, Grayson Perry's Spirit Jar, a ceramic satirisation of what the artist describes as modern "woolly mysticism", is contrasted with 16th century images of the Madonna and Child. Yet, what is lacking here is a sense of tension between these works and a sense of the extent to which contemporary artists have re-forged ideas of faith and doubt.

With such familiar, well-worn themes, Blood, Tears, Faith, Doubt needed to expand the debate and engage viewers in a new dialogue; daring to dispute, explore and the very idea of faith and doubt- rather than simply reminding us of that which we already recognise.

Blood Tears Faith Doubt showed from 17 June until 18 July 2010 at the Courtauld Gallery, Somerset House, London, WC2R 0RN. See more on the website here.

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